From the Pastor – 13th Sunday in Ordinary Time

July 2, 2018

From the Pastor – 13 th Sunday in Ordinary Time

“Your abundance at the present time should supply their needs, so that their abundance may also supply your needs.” This is the fourth time in 2 Corinthians, chapter 8 that St. Paul addresses the issue of giving. What Paul is trying to explain is that the motivation for giving should be similar to God’s motivation for gifting us. In the passage which constitutes today’s Second Reading Paul says, “As you excel in every respect, in faith, discourse, knowledge, all earnestness, and in the love we have for you, may you excel in this gracious act also.”

In the original, Paul uses the old Greek word charis to describe the giving to which he is making reference. We can probably see that the roots of that word are very much the same as the roots of the word “charity.” Giving and sharing are definitely the work of God’s grace in us. In fact, our motivation should be very much the same as that of the Lord. He gives to us because of Who He is, not because of what or who we are.

We, too, must give if we wish to show holiness, or to at least aspire to it. That is also what we mean when we say that we are all called to stewardship, to be good stewards. It is one thing to be faithful, but it is another to give. At times we may think there are too many collections, but it is the results of these opportunities to give which support the Church’s work both locally and around the globe.

Pastoral Pondering

Last week I touched on the essential qualities of Sacred music: sanctity, beauty and universality. This week I would like to touch on the treasury of Sacred Music in the Church. Again, this material is taken from Archbishop Sample’s pastoral letter to the Diocese of Marquette, Rejoice in the Lord Always.

The early Church followed the patterns of music that were familiar to them. The Psalms of David were sung, and the human voice has always played an integral role in Judeo-Christian worship. From the early Church onward the treasury of Sacred music is quite large and covers millennia. Music that forms part of this treasury must possess the essential qualities mentioned above and must have the true nature and purpose of sacred music as understood by the Church.

The form of music that enjoys pride of place according to all official teaching is Gregorian chant which, according to Pope St. Pius X, has always been regarded as the supreme model for Sacred music. The Second Vatican Council reaffirmed this teaching of Pope St. Pius X by stating: “[S]teps should be taken so that the faithful may also be able to say or to sing together in Latin those parts of the Ordinary of the Mass which pertain to them (SC, 54). The Church acknowledges Gregorian Chant as especially suited to the Roman Liturgy. Therefore, other things being equal, it should be given pride of place in liturgical services )SC, 116).

In addition to chant, sacred polyphony is also appropriate for Liturgical worship. Again, Vatican II states: “other kinds of sacred music, especially polyphony, are by no means excluded from liturgical celebrations, so long as they accord with the spirit of the liturgical action (SC, 116)…The treasure of sacred music is to be preserved and fostered with great care. Choirs must be diligently promoted” (SC, 114). For those who might not be familiar with it, polyphony is composed in a particular musical form and is most often associated with the Renaissance and composers such as Palestrina, Victoria, Tallis, Allegri and others.

Also to be included in the treasury of Sacred music is that body of popular sacred music including hymnody, psalmody, vernacular Mass settings, many of the Latin chant Mass settings, and other forms of sacred music suited to the musical abilities of the people. The Council states: “Religious singing by the people is to be intelligently fostered so that in devotions and sacred exercises, as also during liturgical services, the voices of the faithful may ring out according to the norms and requirements of the rubrics (SC, 118).

The Church maintains that there is an objective difference between Sacred and Secular music. Some music is simply not appropriate to the liturgy. That is not to say that such music has not been used, albeit erroneously, in some liturgical services in the past. I was listening to a podcast the other day, and the speaker was lamenting that when he was a teenager and participating in the music ministry of his church in Australia, they used a piece by Metallica for the recessional. Music that arises from pop culture, while it might be meaningful to a particular person or a group of people does not therefore qualify as Sacred music an is, therefore, not appropriate for liturgical worship.

Weddings and funerals tend to be the most fertile ground where these conflicts arise. However, having a basic understanding of what constitutes music appropriate for the liturgy helps avoid conflicts. In my experience, most liturgical musicians try to be accommodating, but there are standards that have to be maintained in order to preserve the integrity of the liturgical rites.

From the Pastor

From the Pastor - Epiphany

By John Putnam • January 2, 2026
Today we celebrate the Epiphany — the manifestation of Christ to the world. The stewardship way of life is nothing other than a grateful response to God’s countless manifestations in our lives, and a commitment to make His love manifest to others through the sharing of our gifts. St. Paul reminds us in Ephesians that the grace given to him was “for your benefit.” Every gift we have received is meant to benefit others and give glory to God. The Magi show us how to live this out: Worship is their highest priority.They travel far, ask openly, and refuse to let anything stop them from honoring the newborn King. Is Sunday Mass the non-negotiable center of our week? 2. They are watchful. “We saw his star at its rising.” Good stewards stay alert to God’s presence and gifts in daily life. 3. They persevere through difficulty. Herod deceives, dangers threaten, yet God guides and protects them. Our stewardship journey will have twists, but God is faithful. 4. They are overjoyed True stewards radiate the deep, lasting joy that only comes from encountering Christ. 5. They prostrate and open their treasures. Overwhelmed with awe, they give totally of themselves and their gifts — the perfect act of worship. This year, let us rejoice in every manifestation of God in our lives, stay watchful for His star, and open our own treasures — our time, talent, and treasure — in generous gratitude to our King.  Come, let us adore Him — and then go and make Him known.

From the Pastor - Feast of the Holy Family

By John Putnam • December 30, 2025
Today, as we continue our celebration of the Christmas season, we focus our attention in a special way on the Holy Family. This is a great time to thank God for the gift of family life. The Catechism of the Catholic Church refers to the family as the “domestic church,” so today’s feast is also a fitting time to consider the importance of the virtue of hospitality — a fundamental aspect of the stewardship way of life — within the context of our domestic churches. Why is hospitality so important to a stewardship way of life, beginning with family life? Well, we can hardly expect our family members to pray together, study their faith, and serve others if we have a home where we are disconnected from each other or the atmosphere is stressful and tense. Of course there will be moments like this. But we must be intentional in creating homes where everyone feels cherished, accepted and important. We want our homes to be the place where we can get recharged and filled up to go out and bring love to everyone we encounter outside our home. Today’s first and second readings are full of practical wisdom on how to create an atmosphere of true hospitality within our homes. Our first reading, from the Book of Sirach, speaks of the blessings that will come when children give honor to their parents — both young children who respect the authority of their mothers and fathers, and adult children who lovingly care for older parents. These are the actions and attitudes that create an atmosphere of respect, tenderness and unity in the family; all key elements of hospitality. Our second reading, from St. Paul’s letter to the Colossians, gives still more specific instructions on fostering hospitality within our homes. Paul reminds us of our great dignity as “God’s chosen ones, holy and beloved.” This applies to every member of the family, from youngest to oldest and all those in between. In the daily drudge of family life it is important to remember that each one of us is cherished by God. We are not just fathers, mothers, children, grandparents; we are all also brothers and sisters in Christ. Paul’s instruction to “put on” compassion, kindness, humility, gentleness, and forbearance towards each other is the best possible formula for family hospitality. Paul is reminding us that (especially in the messiness of family life) we won’t always feel the feelings of compassion, kindness, and so forth. What can we do? We can “put them on” — we can act in ways that a compassionate, kind, humble person would act. This will create a transformative atmosphere of hospitality within the home that will spill out in the family’s interactions with those outside the home. Of course, this is not easy to do. But we can turn to the Holy Family for help. Lest we think that the Holy Family is somehow unable to sympathize with our struggles, we see in our Gospel passage from Matthew that this Family was certainly not free from trials and stress; quite the contrary. The very life of the newborn Jesus was threatened by Herod’s extreme jealousy such that the family had to flee suddenly into a foreign land for protection until Herod’s death. Yet Mary and Joseph remained united and ever obedient to the leading of the Holy Spirit for direction. Who better to turn to for help and inspiration for our own families? Happy feast day to all families living a stewardship way of life! © Catholic Stewardship Consultants, 2025 Pastoral Pondering As we come to the end of the calendar year, it is popular to make resolutions for the New Year. Often these resolutions are short-lived and don’t come to much. Hence, I thought I would offer a Catholic take on New Year’s resolutions to offer some helps as we move into 2026. A good Catholic approach to New Year’s resolutions roots them in conversion of heart , growth in holiness , and cooperation with God’s grace , rather than mere self-improvement or willpower. Here’s how faithful Catholics typically frame them well: 1. Begin with Prayer and Discernment - Don’t just pick popular goals (lose weight, read more, save money). Spend time in prayer before the Blessed Sacrament or during a holy hour asking: “Lord, what do You want to change in me this year? Where am I resisting Your grace?” - Consider making a short retreat (even one day) or going to Confession before January 1st to get a clear look at your soul. 2. Focus on the Theological Virtues and the Cardinal Virtues Instead of generic goals, resolve to grow in: -Faith→ Daily mental prayer (15–20 minutes), reading Scripture or the Catechism, attending an extra weekday Mass. -Hope→ Practicing gratitude, spiritual reading about heaven and the saints, trusting God in areas of anxiety. -Charity→ Concrete acts of mercy (visiting the lonely, tithing consistently, forgiving a specific person). -Prudence, Justice, Fortitude, Temperance→ Pick one capital sin you struggle with (e.g., gluttony, anger, sloth) and work on the opposing virtue. 3. Make Resolutions Small, Specific, and Sustainable. Catholics who succeed usually choose 1–3 concrete, measurable goals tied to grace: - Pray a decade of the Rosary every night before bed. - Go to Confession every month (or every two weeks). - Fast on bread and water every Friday (or give up snacks between meals). - Read 5–10 minutes of the lives of the saints daily. - Perform one hidden act of charity each day without telling anyone. 4. Attach Resolutions to the Liturgical Year Align goals with seasons instead of the secular calendar: - Advent → deeper prayer and detachment. - Lent → penance and almsgiving. - Easter → joy and evangelization. This keeps resolutions from being a one-time January push. 5. Use the Sacraments as the Engine, Not Willpower The best Catholic resolutions assume: - Frequent Confession (grace to overcome habitual sins). - Daily or at least Sunday Mass + (worthy Communion). - Regular spiritual direction or at least an accountability partner in the faith. 6. Embrace the “Do-Over” Mentality In Catholicism, every day (even every moment) is a new beginning. If you fail your resolution on January 3rd, you don’t wait until next year—you go to Confession and start again January 4th. This is the opposite of secular “all or nothing” thinking. 7. Classic Catholic Resolution Ideas (tried and loved for centuries) - Morning offering + 3 Hail Marys for purity every morning. - 15 minutes of mental prayer daily (Lectio Divina, Ignatian meditation, or simple “Jesus, I trust in You” repetition). - Monthly Confession and a personal rule of life. - Spiritual reading (10–15 min/day): Bible, Catechism, Introduction to the Devout Life, Story of a Soul, etc. - Friday penance (meat abstinence or another sacrifice) all year. - Daily examination of conscience at night (5 minutes). - One new devotion (First Saturdays, Sacred Heart enthronement, 54-day Rosary novena, etc.). 8. End with a Patron Saint for the Year A beautiful modern Catholic custom: On January 1st (or the feast of Mary, Mother of God), pray and randomly draw (or intentionally choose) a patron saint for the year. Ask his or her intercession for your resolutions. In short: A good Catholic New Year’s resolution isn’t about becoming a “better version of yourself.” It’s about becoming more like Christ, with the help of His grace and His Church, one small yes at a time.  “Be holy, for I am holy” (1 Pet 1:16) is the only resolution that ultimately matters—and everything else flows from it.