From the Pastor – 12th Sunday in Ordinary Time

June 21, 2020

From the Pastor – 12th Sunday in Ordinary Time

We are reminded in today’s readings that we are human, and that as a result of that we are sinners, and we inherit that sin from the very beginning, from Adam. St. Paul points that out in our Second Reading from Romans 2. Were you aware that in Hebrew the name Adam means “humanity?”

In today’s Gospel Reading from Matthew, Jesus also reminds us of the fact that we are sinners, but He also prompts us to remember that one of the reasons we sin is because we fear other humans and the consequences of living out our faith more than we fear the Lord Himself. Jesus says, “…do not be afraid of those who kill the body, but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna.”

“Gehenna” is translated in some Bible versions as “Hell.” What the Lord is trying to communicate to us may be that we probably tend to fear earthly matters and earthly people more than we fear God. If we are “killed” by someone or something on earth it is the body only which dies. However, shrinking back from God’s call can have eternal consequences.

“Saving grace” and being saved are probably not thoughts on which we like to dwell, but they are real, and we need to recognize that. St. Alphonsus Liguori wrote, “The saved are few, but we must live with the few if we would be saved with the few. O God, too few indeed they are; yet amongst those few I wish to be.”

Pastoral Pondering

At the end of this week, we will hopefully be able to begin Phase III of the reopening. If this turns out to be the case, I would expect that we will be able to make some adjustments in terms of church occupancy and a return to some normalcy. Over the last couple of weeks, we have also seen widespread protests, some of which have devolved into riots and calls for the defunding or disbanding of police departments. While the death of George Floyd in Minneapolis should be roundly condemned by people of good will, we should never allow an isolated incident of police brutality to force us into accepting a mob mentality. It was a mob after all that called for the Crucifixion of Christ.

My father was a police officer when I was a young child. He was well known as someone who was fair and who cared about people. Over the years since then I have met many police officers, too many to count, all of whom placed their lives on the line each day to protect the communities in which they lived. I have also encountered a few who were simply not suited for their job, and one or two who I would consider “bad apples”. I’ve encountered doctors, lawyers, politicians, soldiers and myriads of others. I can say by and large most were fine people; but, there too, there were some bad or even rotten apples. The same can be said about priests, ministers, rabbis and bishops. Because we are human, we are fallible. Sadly, some of us give in to our base desires and emotions. This has been true since Cain killed Abel and has been played out countless times throughout history. That’s why on Trinity Sunday I noted that we are dealing with a sin problem rather than a skin problem.

This in no way denies that there are people who have been mistreated and harmed by those in authority, but it also recognizes that not every person should be judged because of the sins of a few. This is not only dangerous, as we saw in the treatment of the Jews in WW2 Germany or the treatment of Japanese immigrants in WW2 USA; but, it is also destructive of the common good. We should never deny or forget history. There have been plenty of examples of racism and discrimination throughout the world to be sure, and in our own country without a doubt. However, simply because something happened in the past does not mean it has to be repeated. As human beings we have the capacity to change. We have the capacity to grow, and we have the capacity to repent.

Learning to respect the dignity of each human person, created in the image and likeness of God, is the task of every Christian. This is true whether we are dealing with friend or foe. The Gospel requires us to oppose injustice where we find it and to strive to eradicate it with Christian love and compassion. Sadly, there seems to be a pervasive attitude that if you are not willing to accept responsibility for every wrong ever done to a person of color that you are somehow part of the problem and a supporter of racism. This is simply flawed thinking and an irrational conclusion. Mobs, however, are not rational. They operate out of emotion and the facts matter very little to them. As a Christian people, we have to strive for holiness which is built on the foundational belief that in order to love God, we also have to love our neighbor. If we actually start doing that, then we can eliminate injustice across the board and at every level. Politicians will not solve the problem and crowds of protestors will not solve the problem; although, exercising our first amendment rights by assembling peacefully and making our voices heard is important and necessary. The only true solutions will come from a return to God, a desire for repentance and conversion.

From the Pastor

By John Putnam March 13, 2026
Today’s readings for this Fourth Sunday of Lent are filled with powerful contrasts — God’s vision versus human vision, the light of Christ versus the darkness of sin, and spiritual blindness versus spiritual sight. Embracing a stewardship way of life frees us from spiritual blindness, helps us see as God sees, and allows us to reflect Christ’s light in our daily lives. In our Second Reading from Ephesians, St. Paul reminds us, “… You were once in darkness but now you are light in the Lord. Live as children of light.” Through Baptism, the very life and light of the Blessed Trinity dwell within us. Yet amid the busyness and challenges of daily life, it is easy to forget this truth. We may even struggle to recognize whether our actions truly reflect Christ’s light. A stewardship way of life — with its intentional and grateful use of our time, talent, and treasure — provides a daily guide to help us live as children of the light. It encourages us to make choices that reflect Christ in the way we serve, give, and love others. In today’s Gospel from John, Jesus restores sight to a man born blind, and the man simply testifies that Christ “opened my eyes.” During these Lenten days, we too can ask Jesus to open our eyes — to help us see areas where spiritual blindness may still linger, especially in how we use the gifts entrusted to us. As we continue our Lenten journey, let us renew our efforts wherever our vision has grown dim, so that by Easter we may truly live as children of the light. © Catholic Stewardship Consultants, 2026. Pastoral Pondering It is always good to be reminded of the fundamentals of our faith. Recently, I have become more aware that some Catholics do not realize or understand the necessity of assisting at Mass on Sundays and Holy Days. With that in mind, hopefully the following will be of assistance. As Catholics, we are called to make the Eucharist the “center” of our spiritual lives. Attending Mass on Sundays and Holy Days of Obligation is not merely a tradition or a good suggestion—it's a fundamental precept of the Church that helps us fulfill God's command and grow in faith. The Biblical and Divine Foundation The importance begins with the Third Commandment: "Remember to keep holy the Sabbath day" (Exodus 20:8). For Christians, Sunday—the Lord's Day—replaces the Jewish Sabbath because it commemorates the Resurrection of Jesus Christ, the central event of our salvation. The early Church gathered on Sundays to break bread (the Eucharist) in memory of the Lord's passion, resurrection, and glorification (see Acts 20:7; 1 Corinthians 16:2). The Catechism of the Catholic Church teaches that "the Sunday celebration of the Lord's Day and his Eucharist is at the heart of the Church’s life" (CCC 2177). Sunday Mass is the "foundation and confirmation of all Christian practice" (CCC 2181). By participating, we obey Christ's command at the Last Supper: "Do this in remembrance of me" (Luke 22:19). Why the Church Requires It The Church, guided by the authority Christ gave the apostles (Matthew 18:18), has established this as a precept to help us fulfill the moral law of worshiping God. Canon Law states: "On Sundays and other holy days of obligation, the faithful are bound to participate in the Mass" (Canon 1247). Deliberately missing Mass without a serious reason (such as illness, caring for infants, or other grave circumstances) constitutes a grave sin (CCC 2181). This obligation extends to Holy Days of Obligation, which highlight key mysteries of our faith—events in the life of Christ, Mary, or the saints that are so central they call the whole Church to gather in worship. These days remind us of God's saving work and invite us to pause our daily routines to give thanks and receive grace. Benefits for Our Spiritual Life Attending Mass regularly: Unites us with Christ in His sacrifice, allowing us to receive the Eucharist, our spiritual food and source of strength. Builds community: We gather as the Body of Christ, supporting one another in faith (CCC 2182). Sanctifies our week: It sets aside time for rest, reflection, family, and mercy, helping us avoid habits that harm our relationship with God. Testifies to our faith: Public participation shows our commitment to Christ and His Church. Holy Days of Obligation serve a similar purpose, celebrating core truths like the Incarnation, Mary's role, or Christ's Ascension. In the United States, these typically include (in addition to all Sundays): January 1: Solemnity of Mary, Mother of God Ascension Thursday (transferred to Sunday in our Diocese) August 15: Assumption of the Blessed Virgin Mary (may be abrogated if it falls on Saturday or Monday in some cases) November 1: All Saints' Day December 8: Immaculate Conception December 25: Christmas A Joyful Invitation, Not a Burden The Church's precept isn't meant to restrict us but to free us for what truly matters: encountering the risen Lord. As one reflection notes, Sunday Mass reorients our lives toward God, reunites us in love, and pours out grace for salvation. It's the "sweetest obligation ever imposed" because it draws us into the mystery of God's love. If scheduling conflicts arise, speak with your pastor—exceptions exist for serious reasons. But let's embrace this gift: make attending Mass a priority and let it transform your week and your life.  May the Eucharist strengthen us all as we journey together toward heaven!
By John Putnam March 6, 2026
Today’s readings for this Third Sunday of Lent center on the theme of thirst, reminding us that a stewardship way of life both satisfies our own longing for Christ and helps us respond to Christ’s thirst for souls. In our first reading from Exodus, the Israelites complain in their thirst for water, despite all God has done to free them from slavery. Yet when Moses cries out for help, God provides abundantly, bringing water from the rock to satisfy His people. The Lord’s generosity did not end there. He continues to provide for us today, patiently meeting our needs again and again. In today’s Gospel, we hear the powerful encounter between Jesus and the Samaritan woman at the well, beginning with His simple request: “Give me a drink.” He then tells her that He can offer living water — water that truly satisfies. These words speak directly to us as well. Christ asks us to “give Him a drink” by sharing the gifts we have received with Him and with others for His sake. Yet it is Christ Himself who fills us, offering the living water of His grace. God invites each of us to play a part in bringing others to Him through a stewardship way of life. This Lent, may we respond to that invitation with renewed commitment, offering our time, talent, and treasure so that many may come to know Christ. In doing so, we help to quench His thirst for souls. © Catholic Stewardship Consultants, 2026 Pastoral Pondering  Continuing with last week’s theme about stewardship and in harmony with our Stewardship Renewal, here are some Key Reasons Why Stewardship Matters to Catholic s: 1 . It Reflects Gratitude for God's Love God has first loved us unconditionally (shown most perfectly in Jesus Christ). Stewardship is our loving response—recognizing all good things as gifts from Him and returning love through generous use of those gifts. As the bishops note, "Stewardship is the Response of the Disciple to God’s unconditional love for us." 2. It Imitates Jesus, the Model Steward Jesus lived as the perfect steward, using His life, time, and gifts entirely for the Father's will and the good of humanity. Catholics are called to imitate Him, making God's love visible in the world. 3. It Involves Accountability Before God We will be held accountable for how we use what God has entrusted to us (e.g., biblical parables like the talents in Matthew 25:14–30 emphasize this). Stewardship reminds us that we are managers, not ultimate owners. 4 . It Encompasses Time, Talent, and Treasure Catholics are called to share these proportionally and sacrificially to support the Church, help the poor, and promote justice. This builds up the Body of Christ and addresses needs in society. 5. It Includes Care for Creation As part of Catholic social teaching, stewardship extends to environmental responsibility. We respect the Creator by caring for the earth (e.g., as in Genesis 1–2, where humanity is given dominion as caretakers, not exploiters). This is a "requirement of our faith," not just an optional concern. 6. It Leads to Spiritual Growth and Holiness Living as a steward fosters conversion, deeper prayer, and a Christ-centered life over self-centeredness. It transforms ordinary actions into acts of worship and service. In essence, stewardship is integral to authentic Catholic life because it turns faith into action, gratitude into generosity, and discipleship into a tangible witness of God's Kingdom. It's not primarily about fundraising or programs—it's about a heartfelt relationship with God that naturally overflows into love for neighbor and creation.